"You won't be needing that, fella"
As previously stated, the mad jesuits are "working their magic" to first liquify, then separate, then distillate (purge), and finally amalgamate/reconcile the sexes, the East and the West, the left and the right, the feminine deity and masculine, and capitalism and communism (possibly via the so called distributism - fair re-distribution economic system). On the scale of man, their alchemical ambition is no less insane than in all other fields. Leaving aside the impossibility of making the new man and the old man one (as they are diametrically opposed to each other as flesh and Spirit Gal 5:17), the elevation of human nature to something more than it is (which will NEVER be anything more than weakness and sin; although it carries some attributes that make for civilized living and 'decency'; it is the same attempt as to make noble metals from the basic ones) and the satanism of humanism (Matthew 16:23 "you savor the things of man") this liberal Jesuit, John Courtney Murray, S.J., one of the architects of Vatican II along with SJ Robert Drinan formulator of the so called "human rights", the new essence of the ''new man" to be used against the heretics' hate speech (preaching of the gospel and the judgments of the Lord), uses very peculiar, fetishistic language, reminiscent of the alchemical language employed in the preparation of mummies..... And it is no wonder, for the first known alchemist (not the first in reality) was most probably an embalmer in the temples of Dendera:
Well, I must say the hands-on manipulative approach in the education and oversight of the jesuits DOES resemble the embalming process. As the ancient embalmers removed many of the organs of the mummy, thinking it won't be needing it in the afterlife, the new Roman-Egyptian priests literally eviscerate their students of a conscience, natural fear of God, filial piety, allegiance to country, kin or ruler, leaving only an empty shell of a man who they stuff with all kinds of questionable morals and end goal directives of the RCC and parade around in their psychodramatic alchemical plays. After all, the demons will never tell the jesuits that only God's new man effects a change and that the Devil and God can never be reconciled... and therefore stuffing their mummies with artificial virtues will lead to an increase of the same .... stinky sin. They have become masters of human psychology and weakness (sin) to such an extent that through politics and subtle indoctrination they are building the foundation of a global pyramid - the platform for their (hu)man(ist) of sin who will literally break hell loose....and fall into it through the middle. Tiny little puny 150 kg Martin Luther was only a warning...a far bigger wrecking ball is being swung right now.
.......Finally, he has to assist this human personality in what is unquestionably its most difficult task, the joining of the two elements of its life into an organic unity, into one life, that is humanly divine and divinely human. For the Christian humanist is not to be conceived as a man and a Christian. His Christian life and his human life are not two lives, but one theandric life. His life of grace is simply the life of a human soul, transfigured by grace. In a word, the Christian humanist, in the image of Christ, must be one in selfhood. Hence grace must appear in him, not as something along side of nature, but as
[p. 114]
the elevation and perfection of nature; it is not a new soul, a complete substance, that issues in an independent life, quite other than his human life. Rather, it simply a new quality of soul , that shows itself in a new and essentially superior style of human life. As Christ was God and man and One, so Christianity in its inmost idea cannot be otherwise conceived than as a way of being human, divinely. Similarly, humanism must appear in the Christian humanist, not as an isolated phase of his activity, or as an independent sphere of interest, but as the organic complement of his life of grace. It is not a thing apart from grace, an autonomous, second self; it is that which grace inspires and informs, even as the body of man is not a thing apart from the soul, but that which the soul vitalizes and makes human.
To achieve this unity of grace and nature, in the full actuation of both, is the Christian humanist's proper triumph. It is a synthesis infinitely delicate, absolutely unique in each person, constantly resolving and being reconstituted (!!!!). Blessed is the educator who can assist in its formation in his charges. For to be able to do so is a sign that he has achieved it in himself. And that is the achievement of few......
From:Towards a Christian Humanism:
Aspects of the Theology of Education1
John Courtney Murray, S.J.
https://web.archive.org/web/20080725053731/http://woodstock.georgetown.edu/library/Murray/1941B.htm
