And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Revelation 16:13-14
Three prominent jesuits have each gone their way to the predetermined location where they have go about the tasks set by their Dark lord in Rome.
1. Felix Koerner SJ, involved in the deliberate radicalization of Turkey by cheap provocation within secularist circles in Ankara university around the time of the reelection of Erdogan. Expert on Quranic studies, who, by purported plans to "reform" islam, induced a return to fundamentalism in the muslim community of Turkey and brought down any hope of interfaith dialogue.
For months we have read news reports of an Islamic reform stemming from the University of Ankara's theology department. A widely-cited February 28 report by Robert Pigott, the BBC's religion correspondent, claimed that Ankara would "fashion a new Islam" along "revolutionary" lines. In less flamboyant tone, the story resurfaced in the June 8 issue of Newsweek under the headline, "The New Face of Islam".
This is the triumph of hope over fact-checking. "Tin-opener theology" is how the leading Western expert on the subject dismisses the efforts at Ankara University to date. Father Felix Koerner, a German Jesuit, has taught at the university and published the definitive source-book on the supposed reform. He explains that the Ankara theologians want to open up the Koran like a tin can, and take what they want out of it, without touching the real problems of Islamic theology. On this more below.
Oddly, it is not just the Western media who have gotten it wrong. A conspiracy theory is circulating among Muslim traditionalists that the Jesuits are plotting with Turkey's secularists to undermine Islam. In February, a Muslim website in Britain, Ummahpulse.com, denounced the Society of Jesus as "the pope's special forces attempting to infiltrate Muslim lines". (See The Pope's Special Forces by Muhammad Tahir, February 29, 2008.)
The notion of a "Jesuit plot" against Islam is a paranoid hallucination, for there is no consensus among the Jesuits regarding Islam, much less a plot. A handful of patient Jesuit scholars are immersed in Muslim theology, seeking a dialogue with prospective Islamic reformers. .....
....It is true that the Jesuits have someone to talk to in Turkey, but it is not clear that they have much of substance to talk about. Muslim traditionalists warn of a plot cooked up by the Jesuits in cahoots with Turkey's secular government.
2. Paolo Dall'Oglio SJ, thought to be "kidnapped by rebels on 29 July 2013." Unknown exact role in the situation. May be supplying ISIS with logistical, strategic and even "prophetic" information through puppet imams. Well versed in islamic eschatology (end times), which is a key element in ISIS propaganda and planning. Could be the overlord of ISIS to the day of their destruction or assimilation or a future martyr for catholicizm, after having performed his duties.
“It became evident later on that the Christian has a track record of dealing with infidel intelligence agencies,” he added.
There are no precise details about the reasons for his detention. What is certain is that Father Paolo went to ISIS himself after he entered the Syrian territories - which he had been expelled from - through Turkey. He headed to the city of Raqqa where he went around and met a number of rebels and activists based on a prearranged program. The program included meeting ISIS leaders for several reasons, including mediating to release two French journalists detained by the organization. But the reasons had nothing to do with the case of the two kidnapped bishops Yohanna Ibrahim and Boulos Yazigi.....
3. Constantine Simon SJ, recently moved to Russia. In 2014 it was announced that he has converted to the Orthodox church.
A conversion is an almost impossible carrier move for a jesuit due to two reasons.
1 perpetual vow of obedience to the pope 2 superiority of style and content of latin theology
Several days ago the Russian pravmir website reported on his giving vows to become a monk at the St Peter monastery in Moscow (about 1 km away from the Kremlin). As he is a foremost expert on Vatican-Russian relations and Orthodoxy, his "conversion" may be a smokescreen for the beginning of a phase of a more direct preparation and control over Orthodoxy for the conversion of Russia. The man could even be a personal advisor to the future Russian Tzar.
In a very exhaustive interview (not going to put it here as it is in Russian) he declares that the Russian college of Rome, which is run by the jesuits, has long failed in its goal of converting Russia and doesn't maintain its proselytizing stance anymore. In the same interview he praises Orthodoxy as more "spiritual" and recounts a story where he felt the presence of God in an Orthodox church, whereas he never felt much of a spirit in the Russian college, run by his jesuit brethren. This feigned retreat (the jesuits never retreat), of which the Balamand declaration is a milestone, is only the waves retreating before the catholic tzunami east.
He was also a interviewee on the catholic documentary:
Vatican ex-advisor converts to Orthodoxy and becomes a monk in Moscow monastery
He adopted Orthodoxy in 2014, after 34 years of priestly ministry in the Roman Catholic Church. With Patriarch Kirill’s blessing Father Constantine joined the fraternity of the High Monastery of St. Peter and before taking monastic vows he worked in churches of the convent, the monastery press service told Interfax-Religion on Tuesday.
Father Constantine was Doctor of Philosophy and professor of Slavic and Russian History in the Pontifical Oriental Institute (Rome), he was its vice rector, member of Jesuit Order, advisor of the Pontifical Council for Promoting Christian Unity.
Hieromonk Constantine (Simon) was born in 1955 in New Jersey (the USA) to a family of Orthodox and Protestants. He dedicated his life to studying history of the Orthodox Church, constantly cooperated with Russian and other Slavic communities of Europe, and lectured Church History in various universities of the world.
Interview from 2010, during a visit to St. Petersburg (In Russian)
............
-Father constantine, what is, in your opinion, the reasonable measure of reapproachment? What form of unity becomes unacceptable? ... Are there limits, a boundary for reapproachment?
- Of course there are limits. I think, although that is my personal opinion, that today, in our modern world, the idea of a forceful unificationdoesn't make sense anymore (!). ... why should we (catholics) force Orthodox to receive the dogmas of the Catholic Chuch. I see no reason. The Orthodox, after many years of persecutions, should [be left] realize their own identity, developing on their soil........
