LESSON VI
OF OUR LADY SOPHIA
105. What are some of Her actions which indicate Her involvement with creation and with humanity?
107. Is Sophia identical with the Virgin Mary?
There are many. One is Her rebuking of the Demiurge when he declares that he is the only God and there are no other gods before him. Another is Her gift of the spirit of the higher life to Adam, who was created as a witless cripple by the Demiurge. She also inspired Eve and the serpent in order to facilitate the exit of the first human pair from the fool's paradise where they were confined.
No. Mary "the mother of the Lord according to matter" is an honored figure of the Gnosis, but she is a human woman, while Sophia is celestial.
109. Does Sophia appear to and communicate with humans?
Yes. She has done so to the Russian philosopher Solovyev (late 19th Century) and Her manifestations are not unknown today.110. Do the contemporary teachings about the Virgin Mary (Mariology) have a relation to Sophia?
Yes. Such teachings as those about Mary's Assumption, and her role as joint redeemer (CO-REDEMPTRIX) and mediator between God and humans (MEDIATRIX) can easily be applied to Sophia.
111. Why are the actions and roles of Sophia seemingly confounded with those of the Virgin Mary?
Because the Western exoteric church has suppressed and forgotten the figure of Sophia and was left thus with the lone figure of Mary to whom all feminine holiness and mysteries are now ascribed.112. What is the duty of Gnostics toward Sophia today?
To render Her due reverence in prayer, liturgy, meditation, study, thought and action, and also to guard Her true identity in the confusion of tongues wherein She is confused with goddesses, earth mothers, Madonnas black and otherwise, and the politically motivated mythologizing of our era.
http://jesus-partisans-balkans.blogspot.it/2014/06/five.html
FIVE
http://www.ewtn.com/library/MARY/MEDIATRI.htm
Up to the present time in the history of the church, FOUR Marian doctrines have been defined as central Catholic truths by the Church:
1. the Motherhood of God,
2. the Immaculate Conception,
3. the Perpetual Virginity of Mary,
4. and her Glorious Assumption into heaven.
It is now time for the church, at the summit of this Marian era, to proclaim and define the fifth and final Marian doctrine, that is, Mary's universal mediation as Coredemptrix, Mediatrix of all grace, and advocate for the people of God.
1. the Motherhood of God,
2. the Immaculate Conception,
3. the Perpetual Virginity of Mary,
4. and her Glorious Assumption into heaven.
It is now time for the church, at the summit of this Marian era, to proclaim and define the fifth and final Marian doctrine, that is, Mary's universal mediation as Coredemptrix, Mediatrix of all grace, and advocate for the people of God.
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